{"id":1528,"date":"2024-09-17T14:17:04","date_gmt":"2024-09-17T14:17:04","guid":{"rendered":"https:\/\/www.dhammausa.org\/?p=1528"},"modified":"2024-09-17T15:20:11","modified_gmt":"2024-09-17T15:20:11","slug":"mahapajapati-gotami-the-founder-of-the-bhikkhuni-order","status":"publish","type":"post","link":"https:\/\/www.dhammausa.org\/index.php\/2024\/09\/17\/mahapajapati-gotami-the-founder-of-the-bhikkhuni-order\/","title":{"rendered":"Mah\u0101paj\u0101pat\u012b Gotam\u012b: The Founder of the Bhikkhuni Order"},"content":{"rendered":"\n<h1 class=\"wp-block-heading\">Mah\u0101paj\u0101pat\u012b Gotam\u012b: The Founder of the Bhikkhuni Order<\/h1>\n\n\n\n<p class=\"wp-block-paragraph\">By Ven. Dr. Nivitigala Sumitta (Bhante Sumitta)<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">The story of Mah\u0101paj\u0101pat\u012b Gotam\u012b is a remarkable tale of compassion, determination, and the quest for spiritual equality. As the first woman to be ordained into the Buddha&#8217;s Sangha, she not only broke societal norms of her time but also laid the foundation for the Bhikkhuni Order, allowing countless women the opportunity to pursue the path of Dhamma. Her journey, spanning multiple lifetimes, is a testament to the transformative power of the Dhamma and the Buddha&#8217;s profound commitment to inclusivity.<\/p>\n\n\n\n<h4 class=\"wp-block-heading\">Early Aspirations and Good Deeds<\/h4>\n\n\n\n<p class=\"wp-block-paragraph\">Mah\u0101paj\u0101pat\u012b Gotam\u012b&#8217;s journey did not begin in her final life as the Buddha&#8217;s foster mother. It traces back to the time of the previous Buddha, Padumuttara. Inspired by witnessing the Buddha appoint a nun to a foremost position, she made a significant personal sacrifice and aspired for the same role in a future life. This aspiration set the course for many lifetimes, during which she accumulated merit and practiced virtue.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">In the countless lifetimes that followed, she was reborn among gods and humans, performing numerous acts of generosity and kindness. In one significant lifetime, she encountered a group of Paccekabuddhas, Independent Buddhas who live in seclusion and do not teach the Dhamma to others. When these Buddhas sought assistance from the people of the city to prepare for their Rains Retreat, they were initially turned down by the wealthy and powerful. Mah\u0101paj\u0101pat\u012b Gotam\u012b, then a humble slave, saw their need and took it upon herself to help. She organized a group of 500 female slaves to offer food and gather resources, while encouraging their husbands to provide the necessary labor to build huts for the Paccekabuddhas.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">This act of generosity was significant not only because of the physical help it provided but also because it demonstrated a deep understanding of the Dhamma. It showed that true giving comes from the heart, regardless of one&#8217;s social status or wealth. These acts of selfless service bound Mah\u0101paj\u0101pat\u012b and the 500 women karmically, setting the stage for their future rebirths and eventual entry into the Bhikkhuni Sangha.<\/p>\n\n\n\n<h4 class=\"wp-block-heading\">Life as the Buddha&#8217;s Foster-mother<\/h4>\n\n\n\n<figure class=\"wp-block-image size-full\"><img loading=\"lazy\" decoding=\"async\" width=\"1920\" height=\"1080\" src=\"https:\/\/www.dhammausa.org\/wp-content\/uploads\/2024\/09\/2.jpg\" alt=\"\" class=\"wp-image-1531\"\/><figcaption class=\"wp-element-caption\">First Bhikkhuni Ordination<\/figcaption><\/figure>\n\n\n\n<p class=\"wp-block-paragraph\">In her final life, Mah\u0101paj\u0101pat\u012b Gotam\u012b was born as the younger sister of Queen M\u0101y\u0101, the Buddha\u2019s mother. After Queen M\u0101y\u0101 passed away seven days after Siddhartha\u2019s birth, Mah\u0101paj\u0101pat\u012b took on the role of his foster mother. She raised Siddhartha with great love and care, playing an essential role in his early life and education.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">When Siddhartha renounced his princely life in search of enlightenment, it was undoubtedly a moment of deep sorrow for Mah\u0101paj\u0101pat\u012b. Yet, she understood the greater purpose behind his decision. Years later, after Siddhartha attained enlightenment and became the Buddha, her own spiritual yearning grew stronger. Her husband, King Suddhodana, also attained liberation and passed away, leaving her a widow. This profound sense of loss and her deep aspiration for spiritual growth led her to seek ordination from the Buddha.<\/p>\n\n\n\n<h4 class=\"wp-block-heading\">Establishment of the Bhikkhuni Order<\/h4>\n\n\n\n<p class=\"wp-block-paragraph\">When Mah\u0101paj\u0101pat\u012b first approached the Buddha with her request for ordination, the Buddha initially turned her down. This refusal did not deter her. Demonstrating the same determination she had shown in countless past lives, she shaved her head, donned a simple robe, and, together with 500 women, embarked on a long and arduous journey to Ves\u0101l\u012b to seek the Buddha once more.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Venerable Ananda, moved by her dedication and the plight of the women, interceded on their behalf. After much perseverance, the Buddha agreed to establish the Bhikkhuni Sangha, setting forth eight conditions to ensure the order&#8217;s harmony and respect. This groundbreaking decision opened the doors for women from all backgrounds to join the monastic community, pursue the path to enlightenment, and uphold the teachings of the Buddha.<\/p>\n\n\n\n<h4 class=\"wp-block-heading\">The Legacy of Mah\u0101paj\u0101pat\u012b Gotam\u012b<\/h4>\n\n\n\n<p class=\"wp-block-paragraph\">Mah\u0101paj\u0101pat\u012b Gotam\u012b\u2019s ordination was not just a personal victory; it was a revolutionary act that forever changed the spiritual landscape of Buddhism. By ordaining women, the Buddha made a powerful statement that the path to enlightenment was open to all, regardless of gender or social standing. Mah\u0101paj\u0101pat\u012b became the first bhikkhuni, leading the way for countless women to follow in her footsteps.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">Her legacy extends beyond the establishment of the Bhikkhuni Sangha. She went on to attain Arahantship, embodying the potential for spiritual liberation that lies within each individual. The verses of the Theri G\u0101th\u0101, composed by enlightened bhikkhunis, reflect the wisdom and insight of these women, demonstrating that their spiritual achievements were on par with those of their male counterparts.<\/p>\n\n\n\n<figure class=\"wp-block-image size-full\"><img loading=\"lazy\" decoding=\"async\" width=\"2000\" height=\"1000\" src=\"https:\/\/www.dhammausa.org\/wp-content\/uploads\/2024\/09\/3.png\" alt=\"\" class=\"wp-image-1493\"\/><figcaption class=\"wp-element-caption\">New Bhikkhuni Ordination in USA<\/figcaption><\/figure>\n\n\n\n<h4 class=\"wp-block-heading\">Conclusion<\/h4>\n\n\n\n<p class=\"wp-block-paragraph\">Mah\u0101paj\u0101pat\u012b Gotam\u012b&#8217;s life is a shining example of courage, determination, and unwavering commitment to the Dhamma. Her journey from a devoted foster mother to the founder of the Bhikkhuni Order shows the transformative power of the Buddha\u2019s teachings and the inclusivity he envisioned for his community. Through her efforts, countless women have been given the opportunity to pursue spiritual liberation, making her legacy one that continues to inspire and guide us today.<\/p>\n\n\n\n<p class=\"wp-block-paragraph\">As we reflect on her story, let us honor the path she laid out for the Bhikkhuni Sangha and recognize the profound impact of her contributions to Buddhism. Her life reminds us that the journey to enlightenment is open to all who have the courage and determination to walk it.<\/p>\n\n\n\n<h4 class=\"wp-block-heading\">References<\/h4>\n\n\n\n<ol class=\"wp-block-list\">\n<li><strong>Therigatha<\/strong>: A collection of verses attributed to the elder bhikkhunis, offering insight into their spiritual journeys and wisdom.<\/li>\n\n\n\n<li><strong>Mahavamsa<\/strong>: An ancient Sri Lankan chronicle that provides historical context to the Buddha\u2019s visits and the establishment of the Sangha in Sri Lanka.<\/li>\n\n\n\n<li><strong>Buddhist Texts and Commentaries<\/strong>: Accounts of the lives and deeds of the Buddha&#8217;s foremost disciples, including Mah\u0101paj\u0101pat\u012b Gotam\u012b.<\/li>\n\n\n\n<li><strong>Anguttara Nikaya (AN 1.5.1)<\/strong>: A section of the Pali Canon that references Mah\u0101paj\u0101pat\u012b Gotam\u012b as the foremost of the senior nuns.<\/li>\n\n\n\n<li><strong>Buddhist Stories and Traditions<\/strong>: Various suttas and traditional accounts detail Mah\u0101paj\u0101pat\u012b&#8217;s journey and her significant role in the Buddha\u2019s life and the formation of the Bhikkhuni Sangha.<\/li>\n<\/ol>\n\n\n\n<p class=\"wp-block-paragraph\"><\/p>\n","protected":false},"excerpt":{"rendered":"<p>Mah\u0101paj\u0101pat\u012b Gotam\u012b stands as a pivotal figure in the history of Buddhism, known as the founder of the Bhikkhuni Order. As the Buddha\u2019s foster mother and maternal aunt, her journey was marked by profound dedication, compassion, and a steadfast commitment to spiritual liberation. Despite the societal norms of her time, she demonstrated immense courage by advocating for the ordination of women, leading to the establishment of the Bhikkhuni Sangha.<\/p>\n<p>Her life story spans multiple lifetimes, showcasing acts of generosity and service that culminated in her attaining Arahantship. Mah\u0101paj\u0101pat\u012b&#8217;s unwavering resolve paved the way for countless women to pursue the path of Dhamma. Her legacy is a testament to the Buddha&#8217;s inclusive vision and the transformative power of the Dhamma, highlighting that the potential for enlightenment lies within all, regardless of gender.<\/p>\n","protected":false},"author":2,"featured_media":1530,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[1],"tags":[89,94],"class_list":["post-1528","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-mission-vision","tag-buddhism","tag-theravada"],"_links":{"self":[{"href":"https:\/\/www.dhammausa.org\/index.php\/wp-json\/wp\/v2\/posts\/1528","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/www.dhammausa.org\/index.php\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/www.dhammausa.org\/index.php\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/www.dhammausa.org\/index.php\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/www.dhammausa.org\/index.php\/wp-json\/wp\/v2\/comments?post=1528"}],"version-history":[{"count":6,"href":"https:\/\/www.dhammausa.org\/index.php\/wp-json\/wp\/v2\/posts\/1528\/revisions"}],"predecessor-version":[{"id":1552,"href":"https:\/\/www.dhammausa.org\/index.php\/wp-json\/wp\/v2\/posts\/1528\/revisions\/1552"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/www.dhammausa.org\/index.php\/wp-json\/wp\/v2\/media\/1530"}],"wp:attachment":[{"href":"https:\/\/www.dhammausa.org\/index.php\/wp-json\/wp\/v2\/media?parent=1528"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/www.dhammausa.org\/index.php\/wp-json\/wp\/v2\/categories?post=1528"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/www.dhammausa.org\/index.php\/wp-json\/wp\/v2\/tags?post=1528"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}